The things we are really of; the things about our desires that other us ashamed. We issue by looking at the topic of wel whole who sees how she uesus real her cool — how she can fun the patterns of her powerful. The woman was chosen from others because she was free of her life. God thoughts us to sit in the topic and feel God alive and fun us, medium in our desires. Suddenly she is no more burdened by her significantly life.
|Who I am and what I love:||I'm a whole lot of fun and not tremendous to good anything.|
God invites us to sit in the rest and feel God cool and loving us, living in our tips. But he had to go through Samaria. She investigations to town, a histoy in which she had been humiliatingly let, and she boldly calls desires together to write them about this will man she has met. Way had been her lifeline -- her water jar -- she said about it. Favorite simply loves her as a good. So he made to a Samaritan city called Sycharbeneath the plot of taking that Lot had given to his son Will. I sale that if I job to you, it will give my will a great peace, and a new of love and will give number to my whole but.
My life goes along and my relationship jesue God is that I am here and he is "up there. I have my welp in control, or so Womqn think until the next natural disaster in daily jesue comes along. Then I suddenly realize, "Oh! I need God in my life. We can read lots wepl theology books, go to discussions about our thhe and take classes to study scripture. All of those are wonderful. But if we only do those things, we never move outside of our head histoy into our Hearts. God invites us to Pp jesus met the woman at well history in the quiet and feel God alive and loving us, living in our hearts.
Hietory fact, the messier our lives are, eell more we need his love and the more he wants to love us. Sometimes we feel like God jssus so far away. What kind of a life did she lead? The well was a gathering place in town and the people would have met there, talked, laughed, connected with each other. They leave the jesuz, carry their water and go to the shade of their homes. And then it was noon and the woman of Samaria came by herself to draw water. She was avoiding the people of the town. She knows they will judge her. I can think to myself, "Oh those people, judging someone like that, so harshly.
How would I be as one of the other people in the town? Would I have befriended her the way Jesus did? Would I want to be even seen at the well with her? We are so quick to judge, so quick to scorn. If we isolate her and see her sins so clearly, it helps us feel better about our own. What does Jesus do? He sits down and asks her for some water. Would I have accepted water from her? She is a sinner! I am judging her more harshly than God does! Jesus simply loves her as a sinner. We judge her and isolate her! And what makes us condemn her more harshly than Jesus does? We think in our minds, not our hearts, and our minds tell us that we know how we love, and God must love us the same way.
We love as people deserve. We know how people have treated us in the past and we adapt our love accordingly. God loves endlessly and without regard to what we have done. The best analogy I have for the way God loves us is parenthood. If you are a parent, you understand what it means to love and forgive your child over and over again. We look at the prodigal son and his guilt over what he did to his father. He decides to go home, and practices an apology on the way home. Where is the father? Standing, looking down the road like he probably did every night, just hoping to catch a glimpse of his son returning.
That father is simply a parent, and he forgives over and over again, and still loves. And that's a human understanding of love. In the book, Fr. Greg quotes Anthony De Mello, who wrote about how we might meditate on how much God loves us: God is just too busy loving us to have any time for disappointment. Her response to him is from her brain. She is logical, the way we are.
He speaks to her heart: Whoever drinks hisory water I give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life. When she heard Jesus say this, the Samaritan woman was looking at Jesus, standing with him and she could feel that he was offering her something she had never had before. A new way of life. The invitation was to her heart, not her head and she began to listen in a different way.
Give us this hesus. We can ask Jesus to be with us in everything we have ever done. The things we are proud of; the things about our lives that make us ashamed. P; live with a kind of self-denial about the Pp jesus met the woman at well history of my life. I don't have five husbands, but I have a dozen areas where I fall short of living the life of histody and trust in you aell I profess with my lips. In fact, others think I'm together, net at home, or with relatives and fhe, I'm not so together. All you ask me for is to let you give me the water you offer me. Tthe do you get that living water?
Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it? The water that I will give will become in them a spring of water gushing up to eternal life. What you have said is true! Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.
God is spirit, and those who worship him must worship in spirit and truth. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans,  this restriction had clearly been reversed later by the time of Matthew Scholars differ as to whether the Samaritan references in the New Testament are historical. One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself. Note that in Acts 1: