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As told in the Kurma Purana, Bhikshatana-Shiva Younb to reveal the ignorance of the sages, who were engrossed in Dharma righteousness and extreme austerities but had forgotten the Samkhya Supreme Mude. His forehead bears a tripundara, the Shaiva tilaka composed of three horizontal lines of sacred ash with a red dot in the middle representing the third eye. The left leg is firmly rooted in the ground while the right one is slightly bent, suggesting walking. Consequently, hundreds of skulls appear, polluting the sacrifice, which compels Brahma to promise Shiva that no sacrifice will be deemed complete without an invocation to him, Kapaleshvara—the Lord of the skulls.
cho,a The women of the houses who came to grant him food became enamoured by his appearance and followed him, singing and dancing. In spite of this he is described as a sustainer of the universe and of life-sustaining food. The sages, unable to recognise Shiva, abused and cursed him, even assaulting him.